(Originally published in the Russian Orthodox American Messenger, Vol. IX, No. 151, August 1905. Translation from Russian by Sergei Arhipov.)
June 18th 1905 was memorable for the Russin (a people from the Carpathian Mountains, who maintained their spiritual, historical, and spiritual identity with the Russian people, rather than with the Galician and other (mostly Uniate) western Carpatho-Ukrainians - trans.) Serbian and Greek residents of Pueblo — for on this day, His Eminence, the Most Reverend Archbishop Tikhon arrived in their smoky and bustling little city. At around 1pm, a large and excited crowd of many Orthodox people began to gather at the railroad station to meet the Archbishop. People were glancing at their watches, telling each other that any moment now, the train carrying their beloved guest would soon arrive. The hands on the platform clock showed 1:10, the announced arrival time, but no train was in sight. The people began to crowd in under the roof of the station and looked down the empty tracks for any sign of the errant train. After a while, the people started to get worried. Obviously the train was late and they all wanted to greet him in person; but many of them had to get back to work, else they lose their jobs. There was nothing they could do… By the time the hands showed 2:40 pm, only about one quarter of the original crowd remained at the station waiting there to meet him.
The Diocesan Chancellor, Archpriest Ian MacKinnon, has been notified that at the meeting of the Holy Synod of Bishops held May 7-10, the Synod has conferred upon our beloved diocesan hierarch the title of The Most Reverend Benjamin, Archbishop of San Francisco and the West.
May the Lord bless His Eminence, Archbishop Benjamin, with long life and health in his continued service to the faithful of the Diocese of the West! AXIOS! AXIOS! AXIOS!
The annual celebration at historic Fort Ross, California will not be held on July 4th as usual. Instead, the celebration will be held on August 25th, to commemorate the 200th anniversary of the founding of the fort.
His Grace, Bishop Benjamin was informed by the office of the Representative of the Patriarchate of Moscow in North America, His Eminence, Archbishop Justinian, that Metropolitan Hilarion of Volokolamsk, the head of the Russian Church's Department for External Affairs, will participate in the celebrations on Saturday, August 25, 2012. Joining Metropolitan Hilarion and diocesan hierarch, His Grace, Bishop Benjamin, that day will be His Beatitude, Metropolitan Jonah, His Eminence, Metropolitan Hilarion of ROCOR and both Archbishop Kyrill of San Francisco and Archbishop Justinian.
The Hierarchical Divine Liturgy is scheduled to begin at 10:00 a.m. inside the stockade of the fort. A cross procession around the fort will take place following the Liturgy and a blessing of the cemetery. Food will be available for purchase, however many are expected to bring along picnic lunches.
The clergy and faithful of the Pacific Central Deanery are encouraged to attend this historic event. More information will be forthcoming as the date of the celebration nears.
We have also learned Metropolitan Hilarion will be serving the Liturgy on Sunday, August 26 at Holy Trinity Cathedral, San Francisco. Holy Trinity is the oldest Orthodox parish in the Lower 48 and is the seat of the Bishop of the Diocese of the West.
On Sunday, April 29, His Grace, Bishop Benjamin celebrated the patronal feast of the Church of the Holy Myrrhbearers in West Sacramento, California. His Grace was warmly greeted by the new rector, Archpriest Matfey Ismailov, and the children of the parish.
West Sacramento is the home of a rather large Russian Community that includes a rather substantial Russian Baptist element. The Holy Myrrhbearers Church was founded in 1925 and has served the Russian-speaking Orthodox of the metropolitan Sacramento area since then.
A prayer service (molieben) with cross procession followed the Liturgy. His Grace was joined by the area dean, Archpriest Basil Rhodes. A wonderful banquet of Paschal Russian food was held in the parish hall. The young people of the parish made the celebration especially festive by performing Ukrainian dances.
(Updated 4/27) The publicity,
cover letter and registration materials for campers and staff for our
beloved St. Eugene’s Orthodox Youth Camp being held July 1-7 at St.
Nicholas Ranch in Dunlap, CA near Kings Canyon National Park are now
available.
This year we are trying to get the information out
earlier so that parents can make payments on their children’s tuition
over time, rather than having to send a check for the funds all at once.
We are also trying to recruit dedicated adults to get our staff in
place a bit earlier which will help with our planning.
Available is
• The color flyer for this year's camp. Please send to your youth and post in your parish.
• A cover letter from the Director which explains in detail many of the questions that some may have.
• 2-page Camper Application Form (to be sent to Kathy Pieracci, our Treasurer). The Camper’s Medical Forms, Policy Agreement and Packing List will be forthcoming closer to camp.
• Staff/Counselor Application Form
(to be sent to me, as Director). Cost for camp this year is $385.00
($335 + $50 registration) per camper with discounts for siblings (see
application for details). You must submit at least the $50
non-refundable deposit with your application. On the application you
will also notice that we have payment plan to ease the burden on
families. You can make payments toward your child’s tuition from now
until the beginning of camp.
A former star of the daytime show General Hospital who discovered Orthodoxy while making a film in Romania was recently interviewed on the Roads from Emmaus podcast of Ancient Faith Radio by Fr. Andrew Stephen Damick. A four-time Emmy award winning actor, Jonathan Jackson is also the lead singer and songwriter of a Christian band named Enation. He, his wife, and his three children are now catechumens at Holy Virgin Mary Cathedral in Los Angeles and are scheduled to be received into the Church on Holy Saturday of this year.
The podcast can be heard at through the following link: http://ancientfaith.com/podcasts/emmaus/general_hospital.
By Seraphima Karbo
Several weeks ago, I had the terrible urge to get hold of a kite from some place and fly it on the soccer field with the boys. I couldn’t tell you why – I was never the kite-flying type growing up – but I really wanted a kite to fly with the little guys. As with countless 7-10 year-old boys, anything that flies instantly constitutes as a smashing success for them.
On the Sunday of Orthodoxy a group of young adults and clergy gathered at Holy Virgin Mary Cathedral in Los Angeles to inaugurate a new ministry called Southern California Orthodox Young Adults, or SCOYA. Its formation has been blessed by ruling bishops on the west coast including His Eminence, Metropolitan Gerasimos, of the Greek Metropolis of San Francisco, His Eminence, Archbishop Joseph, of the Antiochian Diocese of Los Angeles and the West, His Grace, Bishop Maxim, of the Serbian Diocese of the Western United States, and His Grace, Bishop Benjamin, of our own Diocese of the West of the OCA. The mission of SCOYA is to bring young adults together from all Orthodox jurisdictions and parishes of the region for spiritual growth and sociability. It is the first time in the history of southern Californian Orthodoxy that such a ministry has existed.
(Reprinted with permission from the Winter 2012 issue of Jacob's Well, Diocese of New York and New Jersey.)
By Albert S. Rossi, PhD.
The current plague ravaging our culture, the fastest growing addiction in the US, is internet pornography. Our best defense is a potent offense. Our Lord said, “Blessed are the pure of heart for they shall see God.” The converse is implied, namely, those who are not pure of heart may not see God. That would be tragic because those who don’t know God don’t know themselves. We are made in God’s image and likeness. That is the template for knowing ourselves. Our potent offense is purity of heart, a gift from God that we cooperate in receiving. So, our challenge is to retain, sustain and cultivate “purity of heart.” The question is where do we start. Well, we pray and ask for guidance. We ask for strength and to be guarded. The current operational definition of guarding the heart is support. That means surrendering to the Lord and to another human being inside of, and outside of, confession. The key word is “and.” We need other humans to walk with us in our pursuit of “purity of heart.” We need to be accountable to the Lord and to other humans. We need to allow others to support us by prudently disclosing our inner and outer activities.